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| public:t_720_atai:atai-21:knowledge_representation [2021/11/02 15:05] – [Symbols] thorisson | public:t_720_atai:atai-21:knowledge_representation [2024/04/29 13:33] (current) – external edit 127.0.0.1 |
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| | Do Symbols Carry Meaning Directly? | No. Symbols are initially meaningless arbitrary patterns, and without an interpretant they are also meaningless. \\ What gives them the ability to //carry// meaning (see below) is a mutual //contract// between two communicators (or, more strictly, and encoding-decoding process pair). | | | Do Symbols Carry Meaning Directly? | No. Symbols are initially meaningless arbitrary patterns, and without an interpretant they are also meaningless. \\ What gives them the ability to //carry// meaning (see below) is a mutual //contract// between two communicators (or, more strictly, and encoding-decoding process pair). | |
| | \\ "Symbol" | Peirce used various terms for this, including "sign", "representamen", "representation", and "ground". Others have suggested "sign-vehicle". What is meant in all cases is that a pattern that can be used to stand for something else, and thus requires an interpretation to be used as such. | | | \\ "Symbol" | Peirce used various terms for this, including "sign", "representamen", "representation", and "ground". Others have suggested "sign-vehicle". What is meant in all cases is that a pattern that can be used to stand for something else, and thus requires an interpretation to be used as such. | |
| | \\ Peirce's Innovation | Detaching the symbol/sign from the object it signified, and introducing the interpretation process as a key entity. This makes it possible to explain why people misunderstand each other, and how symbols and meaning can grow and change in a culture. | | | Peirce's Innovation | Detaching the symbol/sign from the object it signified, and introducing the interpretation process as a key entity. This makes it possible to explain why people misunderstand each other, and how symbols and meaning can grow and change in a culture. | |
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